In this podcast episode Elias Kruger and Maggie Bender talk about the latest news in the tech world, Generative AI. How can this new tech change the way we create and consume content? Introducing the paradox of hope and despair, this episode brings innovative thoughts on this topic. Listen to it now on your favorite platform.
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January often puts us in a posture of reflection. New beginnings invite us to adjust, ponder and experiment. For example, per my wife’s wise encouragement, I started drinking 2 liters (64 ounces) of water a day. I also joined the local gym and started to work out 3 times a week. These two actions, and assuming I stick with them, will pay dividends for my health for years to come. I could have done it anytime before but for some reason, it took the coming of a season of reflection to jumpstart in the right direction.
Yet, this is not a post about making new year’s resolutions. It is instead an invitation to reflect on how we can show up to the conversation around Generative AI as its imminent disruption becomes more apparent. Stable diffusion, Chat-GPT, Lensa, and LaMDA filled the news with possibilities, fear, and confusion last year. While these technologies were fermenting for years, 2022 was a “coming out” of sorts when the world realized the potential behind generative AI.
Text, image, and sound generators are now available to the masses, opening avenues for multiform novelties. It has not been without controversy, resistance, and caution. A wave of backlash is mounting which is part of the process when a disruptive innovation emerges. Even so, the only certainty is that things won’t be the same.
These developments only make this work all the more important which leads us to the following question: what will it take to be AI theologians in a time of deep disruption? For those struggling to relate with an increasingly out-of-touch term like theology, let me phrase this dilemma in a different manner: how do we engage with these new AI technologies to ensure they build (not destroy) a flourishing future? If the underlying fear is that AI will redefine our humanity, what would it take to steer them toward a future we all want to live in?
For those new to the area, it is important you immerse yourself with accurate and helpful information about AI technologies. Reading two articles that sound an alarm based on an ill-thought-out worst-case scenario is not a replacement for understanding. Social Media and the Internet in general are chock-full of these. They often lead to misinformation, confusion, and in some cases despair.
A better approach is to expose yourself to a broad array of sources. The implications of any new technology are very hard to predict. They hinge on many factors such as economic cycles, evolving social norms, legislation, and speed of adoption. Furthermore, applications like generative AI will have the greatest impact through innovators that can capitalize on it for commercial ventures. Many of these will fail and few will rise to the top. Remember the dotcom revolution promised in the early ’00s? Only a few companies from that time are still in business.
The best you can do is to browse multiple sources on the matter and ponder their diverse informational signals. While this is a daunting task, you don’t have to do this alone. At our AI theology FB group we are constantly curating and discussing new developments on the AI front. This is a good place to start. There are also emails and publications you can sign up for. One that I would recommend which is free is TLDR which offers a daily sampling of top developments in the world of technology. In short, don’t form an opinion based on one alarmist article. Keep an open mind while patiently looking for diverse sources to see what emerges. The future is open.
In a time of fast change, one of the temptations is to disregard wisdom from the past. We get so immersed in our time that and over-estimate the uniqueness of our predicament. This kind of chronological pride will make us deaf to ancient voices of wisdom. While our challenges may feel immense, humanity has been around for a while the commonalities that bind us are more substantial than it is apparent.
For Christians reading this, that will mean returning to the Bible. Yet, that should not be the only source. I would encourage all of us to engage with the rich theological heritages. Among these, I recommend paying special attention to the contemplative tradition which is also known as Christian mysticism. Rigid dogma will not serve us well and unfortunately, Western Christianity is full of it.
I would also encourage expanding our horizons beyond Christian roots. It is time to draw from Eastern sources which include the great Asian faiths like Hinduism and Buddhism and also our Abrahamic brothers and sisters in the Muslim and Jewish faith. Ponder on Rumi’s poems, attend to the stories from the Vedas, and learn to meditate with Buddhist monks. Our global challenge calls for an extensive search for wisdom wherever we can find it.
Another temptation is to follow a knee-jerk reactive way of engagement – to wish that we could turn back the block of time to a period when this technology did not exist. Wedded to nostalgia, this can be fuel for powerful political movements such as the resurgence of right-wing nationalism. They can slow the tide of history, for a while. But ultimately, they are bound to fail.
A better strategy is to stand in the paradox of hope and despair. What does that mean? It is actually a spiritual practice in which you hold together all the potentialities and the risks of these new technologies in tension. You consider them equally, not trying to solve one or another but contemplating reality for what it is.
Can we hold in tension that this innovation will leave many without a job while also opening space for unprecedented art? Can we ponder that it will both democratize creative skills to the masses while also concentrating power and wealth on the few who control the platforms that offer it? Finally, would we consider the tension that while this new technology could empower many to leave poverty and help us address climate change, it will most likely be used for commercial uses that are non-essential?
Weigh different futures being offered with an open mind while also paying attention to the issues that arise as you learn about Generative AI. It goes without saying, that this process can be emotionally draining. That is why I also urge you to attend to self-care in the process. Look for life-giving spiritual practices that will ground you in what is good and beautiful. Stop, listen and rest. While these are timeless practices they are becoming all the more essential to anyone hoping to keep their sanity in a world of dizzying contradictions.
The ultimate question is: what will we do about it? Some are called to engage in the legislative process in order to protect those who will be harmed by these new technologies. Others will engage in the hard work of building new ecosystems that harness the power of these technologies for the flourishing of life. Others will solve intractable business problems leveraging the power of Generative AI.
I want to call out to a task that may be less obvious but is becoming all the more important: activist imagination. That is, we use imagination as a way to encourage others to act. It is meant to be transformative and paradigm-shifting not simply an experience to be consumed but an activity to enliven citizens.
In a situation where the possibilities are legion, anticipation starts with imagination. It is futile to try to predict how these technologies will transform the world. Yet, imagining multiple possibilities can better prepare us to face what will come next. Can we prepare this generation for what’s coming? A place to start is painting vivid pictures of what could be.
Predicting is a form of control but imagining is an invitation to ponder. The prophetic task of our time is to imagine possibilities (both good and bad) and invite our listeners to consider the impact of their actions in the present. Like the Hebrew prophets, we call out for people to repent, change their minds and go a different way. This is not limited to “scorched earth disaster” scenarios but also to pictures of hope that can inspire positive change
Like present-day prophets, we sit in the paradox of hope and despair and invite our audiences to choose life today so we can all have a future tomorrow.
