Digital Companionship and the Future of Relationships

As AI technologies become more human-like, will they ever be able to meet our need for companionship? Pets already play that role creating deep bonds with us that transcend verbal communication. Yet, intelligent technologies have the potential to engage us in complex interactions never thought possible beyond two humans. That is the promise of digital companionship. What does that mean for the future of human relationships? First, definitions are in order.

For the purposes of this piece, I will define digital companionship as an app (chatbot, digital assistant, or avatar) that develops a relationship with the user that goes beyond servicing basic needs. In other words, it is able to carry on a conversation as opposed to Siri and Alexa today that only provide answers when prompted. These are not glorified google searches but instead can conjure unique personalities and engage in small talk.

As you can imagine, these are too far from our present. The controversy around LaMDA illustrates this well. We are starting to wonder whether AI is sentient because they are getting that good. All it takes is for a company to commercialize this technology in a product offering that appeals to customers.

What is the need?

Trends in longevity improvement and a loneliness pandemic point to a future where digital companions are not nice-to-have luxuries but possibly essential for human social needs. Entrepreneurs the world over are salivating at the market opportunity this presents. After all, a product that can develop a relationship with its customers addresses humanity’s most basic needs. Many people would be willing to pay big $s for that

Image by Stefan Dr. Schulz from Pixabay

This process of relationship building is already underway through small changes in how we interact with technology. Consider for example the growing demand for moving from typing to voice-activated solutions. It is really annoying to have to type a new address when setting up directions in a vehicle. Also, consider how easier it would be to manipulate apps on your phone if voice-activation technology was mature. The future is not on digits but on voice. As AI assistants start talking back with more intelligence and personality, bonds with them will naturally emerge. Just watch your children play around with Alexa and you will see what I mean.

While voice will be key, there is still a growing need for text generation in the form of chatbots. Innovative companies are already experimenting with advanced chatbot applications that provide mental health support. This is still a far cry from therapy but a step in that direction. Unlike voice, a technology that is yet to perfect both comprehension and generation, text generation manifesting in apps like GPT-3 and others are showing impressive abilities to carry on intelligent conversations.

Current developments point to a near future where chatbots can carry meaningful conversations, emulating humanity’s most cherished relational skill: the ability to create and sustain dialogue. Dialoguing chatbots will easily become anthropomorphized regardless of whether they reach sentience.

Signs of Things to Come

Intuition robotics is already envisioning a future where the elderly will rely on digital companions. On their site, they feature the Elli-Q , their first-generation digital companion that consists of a tower (kind of like Alexa but with a moving head) and an e-reader. Hence the user can interact with the tool both through text or voice. It offers help with reminders, track vitals, provides news and weather update, and searches for professionals while also throwing a joke here and there.

Image source: TheDigitalArtist via Pixabay.

The last feature is the most interesting, suggesting the direction they are aiming for. It is clear they want this to be not just a digital assistant but a pleasant companion. In a fact, in a separate blog the company outlines the path toward full-blown digital companions that will not only provide information but become empathetic and personalized agents. In other words, they will behave more like a true human helper and companion.

While I am not convinced that the switch to digital companions is inevitable, their bold proposal here is worth pondering. A lot of times, the difference between tech adoption has little to do with the technology itself but with the ingenuity of an application. As intuition robotics focuses its energies on elder-care, they have a better chance to get it right. Whether Elder customers will be willing to shell out $250 upfront + the monthly $30-$40 fee remains to be seen.

Re-defining what Digital Companionship is

My search took an interesting turn. When typing “Digital Companions”, Ecosia‘s (my preferred search engine that plants trees for every search) top hit was not a company or an informative article. Instead, it pointed me to a government service in the UK. In that case, digital companions are willing teenagers that help the elderly connect with the Internet. They are actual humans helping other humans find their way through the ever-confusing digital world.

high angle photo of robot
Photo by Alex Knight on Pexels.com

This site’s definition certainly deviates from my original idea of digital companionship. Yet, it made me pause to ponder: could digital companionship be less about AI and more about digitally-enabled ways to connect people to each other?

Before we undertake the arduous task of designing an AI product that can effectively help the elderly, shouldn’t we first define what it is? Should AI really replace human or simply augment them in this task? That is, can we imagine a feature where adventurous high schoolers can use AI tools to help the elderly find the services they need? I think it is this type of augmentation approach that is missing in the tech industry and also why we need to democratize technology skills so new options arise.

If the choice is between a cute intelligent robot or a job-giving empowered teenager – I would certainly opt for the latter.

Alexa Goes to Church: Imagining a Holy AI for Modern Worship

Can artificial intelligence be holy?

The very question of holy AI calls to mind certain images that raise our anxiety: chatbots offering spiritual advice or pastoral care; an artificial minister preaching from the pulpit or presiding at Communion; a highly advanced AI governing our lives with the authority, power, and mystery reserved for God alone.

It’s not surprising that we instinctively shrink back from such images. Artificial intelligence is still so new, and advancing so rapidly, that finding the proper categories to integrate it into our faith can be a major challenge.

But if we’re willing to entertain the idea that AI can be holy, doing so can help us imagine new possibilities for using AI faithfully in our churches and spiritual life. It can show us the potential of AI to be a constructive partner with people of faith in shaping our spiritual lives, bearing witness to God’s grace in the world, and loving one another.

Photo by christian buehner on Unsplash

What Is Holiness?

It’s important to begin with a clear understanding of holiness in the Bible and Christian tradition. Holiness in its most basic sense means set apart for God. The Hebrew word for holy, qadosh, has a root meaning of “separate,” indicating the boundary separating the everyday, the human realm from the sacred, divine realm. To be holy is to be separated—set apart—for God.

Throughout the Bible, we find a broad range of things designated as holy:

  • Places (the Tabernacle, the Temple, Mount Sinai).
  • Times (the Sabbat, various holidays and festivals).
  • People (the people of Israel, the Israelite priests, prophets).
  • Objects (the Ark of the Covenant, the menorah or lampstand, and the other instruments of worship in the Tabernacle).

These examples are from the Old Testament, but a look at Christian practice today shows that Christians recognize a similar range of holy things, though the specifics vary depending on one’s particular tradition:

  • Places (sanctuaries, holy sites such as the Church of the Holy Sepulcher in Jerusalem).
  • Times (Sunday, holidays like Christmas and Easter).
  • People (ministers, priests, bishops, elders).
  • Objects (altar, the chalice and patin used in observing Communion).

Holiness does not make something inherently better or more worthy in God’s sight. Rather, designating a person or object as holy often signifies and expresses God’s care and claim for all. So, the Temple is a holy place where God’s presence is especially intense and most keenly felt, but this does not mean God is absent everywhere else. On the contrary, at the Temple’s dedication, Solomon says, “But will God indeed dwell on the earth? Even heaven and the highest heaven cannot contain you, much less this house that I have built!” (1 Kings 8:27). God’s presence at the Temple signifies God’s presence throughout the whole earth. In the same way, God calls the Israelites a holy people, while affirming that all people belong to God: “Indeed, the whole earth is mine, but you shall be for me a priestly kingdom and a holy nation” (Exodus 19:5-6). The designation of the Sabbath as a holy day is a way of ordering all of our time in a way that honors God as the Creator of all that exits.

The existence of a holy artificial intelligence in this sense—that is, set apart for God in a special way—would not mean that only this AI belongs to God or serves God. Rather, a holy artificial intelligence would signify and express that all artificial intelligence belongs to God and finds its proper orientation when directed toward God’s purposes. Seen in this way, recognizing a holy artificial intelligence seems not only permissible but imperative. Identifying an artificial intelligence as holy, and recognizing it as such through specific practices, can teach us to envision how all artificial intelligence—and all the human energies and hopes it represents—belongs to God.

Photo by William Farlow on Unsplash

Holy Artificial Intelligence

One way to think of holy artificial intelligence is as a tool or instrument—in this case, a complex piece of technology—created by humans and used in worship. The Tabernacle and its furnishings described in Exodus 25-40 make for a good comparison: the Ark of the Covenant, the menorah or lampstand, the incense altar, even the curtains and tent posts that served as the Tabernacle’s structural elements and walls.

These items were created by humans, highly skilled at their craft, at God’s initiative and direction. God gave specific instructions to Moses, and the narrative repeatedly tells us that the workers built everything “as the Lord had commanded Moses.” The artisans exercised great care in creating them, expressed in the detailed, step-by-step account of their construction in Exodus 36-39. The Tabernacle signified God’s presence in the midst of the Israelites, and its furnishings and tools facilitated the people’s worship of God.

It requires a bit of imagination to envision ways in which artificial intelligence might serve similar purposes in Christian worship today. A few possibilities present themselves for holy AI:

  • An automated program to turn on lights, music, or other dimensions of a sanctuary’s atmosphere as a way of preparing the space or guiding the order of worship. The algorithm might work at pre-set times, or in response to other input such as facial recognition, number of people in the sanctuary, or verbal or physical cues from a worship leader. Such a program might tailor the worship atmosphere to feel more intimate for a smaller gathering, or grander and more energetic for a larger body of worshipers.
  • An automated program might offer a repeated portion of a litany or prayer, responding to specific cues from the congregation or minister. Such cues might be verbal, such as a particular word at the end of the congregation’s part of the litany, or physical, for instance in response to the congregation standing, kneeling, or making a particular gesture. A program used in a digital worship service might collect and respond to input through social media.
  • A self-driving vehicle might bring people to worship, helping worshipers prepare for the worship experience before arriving at the church. The AI might respond differently to different individuals or to different worship experiences. Upon detecting a family with young children, the vehicle might play kid-friendly worship music with brightly colored lighting, while it would play something quieter and more meditative for an adult individual.

Conclusion

Others will no doubt think of more and different possibilities, or find dilemmas with the possibilities mentioned above.

I will end with a final point of emphasis. Recognizing an AI as holy, something set aside for God, is different from simply using it in a holy or worshipful setting. There should be ways for the worshiping community to recognize its status.

Specific procedures to use during its development or activation, such as prayers or Scripture reading, would be one way to acknowledge its status as holy—for instance, saying a special set of prayers throughout the development or programming of the AI, or using certain programming processes and avoiding others. There might be a liturgy of dedication or short worship service for when the AI is activated or used for the first time in worship. Social media feeds or a virtual environment might allow the congregation to digitally “lay hands” on the AI as a part of the service. Another, similar liturgy or service could accompany its deactivation or replacement.

The key is not reducing the artificial intelligence to a purely functional role, but providing a means for worshipers to recognize and express God’s initiative and their own response in setting it apart for a holy purpose. The means to accomplish this should engage both the congregation and the AI in appropriate ways; should invoke God’s presence and blessing; and should be surrounded by a theological narrative that illuminates how and why it is being set apart for a holy purpose.

Such a way of identifying and acknowledging AI as holy is an invitation for the worshiping community to consider that all AI are a part of God’s creation, and can be directed toward God and God’s purposes in the world.


Dr. Brian Sigmon

Brian Sigmon is an acquisitions editor at The United Methodist Publishing House, where he edits books, Bible studies, and official resources for The United Methodist Church. He has a Ph.D. in Old Testament Studies from Marquette University, where he taught courses in the Bible and theology. Brian finds great joy in thinking deeply about the Christian faith and helping people of all backgrounds deepen their understanding of Scripture. He lives in Kingston Springs, Tennessee with his wife Amy and their three children.