In my seminary years, I was often amused by people’s reactions when I told them I was studying theology. Some looked confused, others elated, some indifferent while others awkwardly tried to change the subject. The standard assumption was that I was training to be a pastor or a priest. That is true for about half of those who enter seminary today. However, theology is much more than preparing to serve in a Christian church. In this series of blogs, I would like to dive into defining this term in a hope to set a baseline of understanding on the topic while also dispelling some myths.
Christian or Religious
As I step into a multi-cultural cyber space, I cannot start defining theology without first addressing the question of sources. At face value, theology means “the study of God” or the “divine.” This immediately begs the question: which conception of God? Different cultures speak of a higher being through diverse conceptions. We often assign this type of thinking to the broad term of religion. So, is theology religious thinking?
I would contend that it is not. Theology proper as a discipline emerged in the West within the Judeo-Christian school of thought. This is not take away from thinking emerging from other religious contexts. In fact, one could argue that theology has been developed in at least all the Abrahamic faiths (Christianity, Islam and Judaism). For the purposes of this blog, I am narrowing it to Christian theology. It would be disingenuous not to do so when that is the tradition from which I am rooted in and have studied for all my life. This is not a matter of legitimacy but only of narrowing the scope and of expertise.
Does that mean that theology is irrelevant to non-Christians? I would disagree. It is true that Christian and a non-Christian will approach theology differently. However, I firmly believe that theological thinking has something to say to all humanity, regardless of ethnicity or religious background. That also means that it must be open to scrutiny from the outside as well. If cannot be transmitted as an imposition but as a proposal at the common table of humanity. It cannot be the ultimate arbiter of truth in a multicultural public place but it certainly can and should have a voice.
What (Christian) Theology is NOT
Theology is not ministry. As my anecdote above illustrates, the most common misconception is to associate theology narrowly with the pastoral profession. Candidates to the ministry do study theology along with other disciplines. However, studying theology does not in itself prepares one for ministry. At its best, it offers a mental framework that undergirds the work of ministry. It can provide a cohesive worldview from which the minister can operate from. Yet, to do that well, the minister needs practice, mentoring and other skills beyond what theology offers.
If theology is not ministry, one can often confuse it with doctrine (church teaching) or dogma. This is especially true in reformed circles. Doctrine has to do with teachings of the church passed on through time. While not always, they often denote rigid statements of belief which serve primarily to define the boundaries of what is Christian and what is not. Also, they often emerged through the the history of the church when disagreements arose about a new idea or practice.
This is not to say that theology and doctrine are mutually exclusive. Doctrinal statements both spring from and inform theological thinking. The main difference is not as much of content but of orientation. Doctrine is meant to be a conclusion while theology is meant to be a question. That is, doctrines are often developed to settle debates. Theology, and healthy theology at that, aims to continually raise questions. It is constantly evolving and it is often times independent from the institutional church.
Finally, theology is not biblical interpretation. This is a common misconception in the evangelical culture I grew up in. In fact, in some circles, theology was seen as unnecessary given that all we need is in the Bible. That is gross myopic misconception of both what theology is and what the Bible is for. Christian theology often flows from, emerges and in some cases start from the biblical text. However, healthy theology also wrestles with and challenges the text. While the Bible is crucial source for theology it certainly not the only one. They both seek to make sense of the divine and the Bible carries a historical legitimacy and authority that theology often lacks. With that said, it is important to differentiate the two.
Theology is a way to make sense of the Biblical text. In fact, I believe no one approaches the Bible without some theological framework. Theology is the path to connect the dots of areas that the Bible is silent or even where the text transmits diverging ideas. Theology enriches biblical interpretation while the Bible grounds theology.
Conclusion
So far, I have only described what theology is not. You may wonder: “So, what is it?” I will present a working definition in the next blog. Yet, that would have not been possible before addressing the confusion around this term. I hope this short listing of what is not can clear the way for re-discovering theology anew. I firmly believe in re-introducing theology in the public sphere as we move towards a Post-Christendom society (one where Christianity is no longer the official religion). In order to do that, the first step is rejecting assumptions that are often taken for granted. Only then can we start formulating it as a source hope and wisdom for our planet.
